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lirik lagu marie carmichael stopes - "mutual adjustment" from married love

chapter v
mutual adjustment

“love worketh no ill to his neighbour.”
– st. paul
in the average man of our race desire knows no seasons beyond the slight slackening of the winter months and the heightening of spring. some men have observed in themselves a faintly-marked monthly rhythm, but in the majority of men desire, even if held in stern check, is merely slumbering. it is always present, ever ready to wake at the lightest call, and often so spontaneously insistent as to require perpetual conscious repression

it would go ill with the men of our race had women retained the wild animals’ infrequent seasonal rhythm, and with it her inviolable rights in her own body save at the mating season. woman, too, has acquired a much more frequent rhythm; but, as it does not equal man’s, he has tended to ignore and override it, coercing her at all times and seasons, either by force, or by the even more compelling power of “divine” authority and social tradition

if man’s desire is perpetual and woman’s intermittent; if man’s desire naturally wells up every day or every few days, and woman’s only every fortnight or every month, it may appear at first sight impossible for the unwarped needs of both natures to be mutually satisfied

the sense that a satisfactory mutual adjustment is not within the realms of possibility has, indeed, obsessed our race for centuries. the result has been that the supposed need of one of the partners has tended to become paramount, and we have established the social traditions of a husband’s “rights” and wifely “duty.” as one man quite frankly said to me: “as things are it is impossible for both s-xes to get what they want. one must be sacrificed. and it is better for society that it should be the woman.”

nevertheless, the men who consciously sacrifice the women are in a minority. most men act in ignorance. our code, however, has blindly sacrificed not only the woman, but with her the happiness of the majority of men, who, in total ignorance of its meaning and results, have grown up thinking that women should submit to regularly frequent, or even nightly, intercourse. for the sake of a few moments of physical pleasure they lose realms of ever-expanding joy and tenderness; and while men and women may not realize the existence of an untrodden paradise, they both suffer, if only half consciously, from being shut out from it

before making some suggestions which may help married people to find not only a via media of mutual endurance, but a via perfecta of mutual joy, it is necessary to consider a few points about the actual nature of man’s “desire.” in the innumerable books addressed to the young which i have read, i have not found one which gives certain points regarding the meaning of the male s-x-phenomena which must be grasped before it is possible to give rational guidance to intelligent young men

the general physiology of our body is given to us in youth and in a clean scientific way. but the physiology of our most profoundly disturbing functions is ignored – in my opinion, criminally ignored

every mating man and woman should know at least the essential facts:

the s-x-organs of a man consist not only of the t-st-cl-s which give rise to the living, moving, ciliated cells, the spermatozoa, and of the channel or tube in the center of the p-n-s through which they p-ss and by means of which they are directed into the proper place for their deposition, the woman’s v-g-n-. -ssociated with these primary and essential structures there are other tissues and glands which play subsidiary but yet very important parts. man’s p-n-s, when quiet and unstimulated, is soft, small and drooping. but when stimulated, either by physical touch which acts through the nerves and muscles directly, or by the sight or nearness, or though of some one lovely and beloved, which acts indirectly through messages from the brain, it increases greatly in size, and becomes stiff, turgid and erect. many men imagine that the turgid condition of an erection is due to the local acc-mulation of s-m-n, and that these can only be naturally got rid of by an ej-cul-tion. this is entirely wrong. the enlargement of the p-n-s is not at all due to the presence of actual s-m-n, but is due to the effects of the nervous reaction on the blood vessels, leading to the filling, princ-p-lly, of the veins, and of the arteries. as the blood enters but does not leave the p-n-s, the venous cavities in it fill up with venous blood until the whole is rigid. when rigid this organ is able to penetrate the female entrance, and there the further stimulation calls out the s-m-n from their storehouses, the seminal vesicles, the testes and the prostate, and they p-ss down the channel within the p-n-s (the urethra) and are expelled

…of what does this loss consist? it is estimated that there are about two hundred and fifty million spermatozoa in a single average ej-cul-tion.2 each single one of these (in healthy men) is capable of fertilizing a woman’s egg-cell and giving rise to a new human being. (thus by a single ej-cul-tion one man might fertilize nearly all the marriageable women in the world.)3 each single one of those minute spermatozoa carries countless hereditary traits, and each consists very largely of nuclear plasm – the most highly specialized and richest substance in our bodies

it is therefore the greatest mistake to imagine that the s-m-n is something to be got rid of frequently – all the vital energy and the precious chemical substances which go to its composition can be better utilized by being transformed into other creative work on most days of the month. and so mystic and wonderful are the chemical transformations going on in our bodies that the brain can often set this alchemy in motion, particularly if the brain is helped by knowledge. a strong will can often calm the nerves which regulate the blood supply, and order the distended veins of the p-n-s to retract and subside without wasting the s-m-n in an ej-cul-tion

but while it is good that a man should be able to do this often, it is not good to try to do it always. the very restraint which adds to a man’s strength up to a certain point, taxes his strength when carried beyond it. it is my belief that just sufficient restraint to carry him through the ebb-tides of his wife’s s-x-rhythm is usually the right amount to give the best strength, vigor, and joy to a man, if both are normal people. if the wife has, as i think the majority of healthy well-fed young women will be found to have, a fortnightly consciousness or potentiality of desire, then the two should find a perfect mutual adjustment in having fortnightly unions; for this need not be confined to only a single union on each occasion. many men who can well practice restraint for twelve or fourteen days, will find that one union only will not then thoroughly satisfy them; and if they have the good fortune to have healthy wives, they will find that the latter, too, have the desire for several unions in the course of a day or two. if the wave-crests on our charts are studied it will be seen that they spread over two or three days and show several small minor crests. this is what happens when a woman is thoroughly well and vital; her desire bubbles up during a day or two, sometimes even every few hours if it does not, and sometimes even if it does, receive satisfaction

expressed in general terms (which, of course, will not fit everybody) my view may be formulated thus: the mutually best regulation of intercourse in marriage is to have three or four days of repeated unions, followed by about ten days without any unions at all, unless some strong external stimulus has stirred a mutual desire

i have been interested to discover that the people known to me who have accidentally fixed upon this arrangement of their lives are happy: and it should be noted that it fits in with the charts i give which represent the normal, spontaneous feeling of so many women

there are many women, however, who do not feel, or who may not at first recognize, a second, but have only one time of natural pleasure in s-x in each moon-month. many men of strong will and temperate lives will be able so to control themselves that they can adjust themselves to this more restrained s-x-life, as do some with whom i am acquainted. on the other hand, there will be many who find this period too long to live through without using a larger amount of energy in restraining their impulse than is justifiable. it seems to me never justifiable to spend so much energy and will power on restraining natural impulses, that valuable work and intellectual power and poise are made to suffer. if, then, a strongly s-xed husband, who finds it a real loss to his powers of work to endure through twenty-six days of abstinence, should find himself married to a wife whose vitality is so low that she can only take pleasure in physical union once in her moon-month (in some it will be before, in some a little time after, her menstrual flow), he should note carefully the time she is spontaneously happy in their union, and then at any cost restrain himself through the days immediately following, and about a fortnight after her time of desire he should set himself ardently to woo her. unless she is actually out of health he is more likely then than at any other time to succeed not only in winning her compliance, but also in giving her enjoyment and attaining mutual ecstasy

the husband who so restrains himself, even if it is hard to do it, will generally find that he is a thousandfold repaid – not only by the increasing health and happiness of his wife, and the much intenser pleasure he gains from their mutual intercourse, but also by his own added vitality and sense of self-command. a fortnight is not too long for a healthy man to restrain himself with advantage…

the supreme law for husbands is: remember that each act of union must be tenderly wooed for and won, and that no union should ever take place unless the woman also desires it and is made physically ready for it

while in most marriages the husband has to restrain himself to meet the wife’s less frequently recurrent rhythm, there are, on the other hand, marriages in which the husband is so under-s-xed that he cannot have ordinary union save at very infrequent intervals without a serious effect on his health. if such a man is married to a woman who has inherited an unusually strong and over-frequent desire, he may suffer by union with her, or may cause her suffering by refusing to unite. in such cases we are helpless. we have to deal with one of the many marital tragedies. unfortunately, the variations in the s-x-need of different healthy people is immense, far greater than can be suggested in this book. indeed the “normal” is rarer than the variations upon it. ellis states that the queen of aragon ordained that six times a day was the proper rule in legitimate marriage. so abnormally s-xed a woman would to-day probably succeed in k!lling by exhaustion a succession of husbands, for the man who could match such a desire is very rare now-a-days

though the timing and the frequency of union are the points about which questions are oftenest asked by the ignorant and well-meaning, and are most misunderstood, yet there are other fundamental facts concerning coitus about which even medical men seem surprisingly ignorant. regarding these, a simple statement of the physiological facts is essential. an impersonal and scientific knowledge of the structure of our bodies is the surest safeguard against prurient curiosity and lascivious gloating. this knowledge at the back of the minds of the lovers, though not perhaps remembered as such, may also spare the unintentioned cruelty of handling which so readily injures one whose lover is ignorant

- lirik lagu marie carmichael stopes

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