lirik lagu joe mettle - the word
glory to your name!
everlasting one
he that dwellest in a place called the solitary location
so profound, we cannot locate it
we could only write it as the secret place
and therein in the ages past
deities have shown up
buddha tried
‘muhammed’ attempted
there was krishna
and there was the bahá’í
none could qualify to have the title, holy
it seems not to work
it seems not to sound right
there’s no word that says holy buddha
but thou art a god that are holy (come on)
it’s your title, it’s who you are (amen)
the everlasting one, that sat in a place called all in one
spoke before time began
he that constituted all things but has no (hey) constitution himself (come on)
he that sustains all things but is not sustained by any other
you surprise the existence of time
by showing up, saying, “in the beginning, god”
to say that before time began
you sat in a place, where you already existed
without creation, your title was already god
if you never made a single thing, you’ll still be god
holy are you, holy are you
holy are you, holy are you
and many times we’ve made the error
to think, it’s the absence of sin
but if was to be the absence of sin
then tell me how genesis, chapter 2, verse 3 writes
that god blessed the seventh day
and consecrated it and called it holy
did the day sin? no, i tell you this
the moment god adds himself to a thing
that item becomes holy
no wonder, once he had not yet entered us
he was called the spirit from above
but the day he entered us
he became the holy spirit (ha)
so, it came upon samson as the spirit, not the holy spirit
it came upon elijah as the spirit, not the holy spirit
and no wonder in john 7, it says
“on that day, great day of the feast
when he had finished supping, he stood up and read, saying
he that thirsteth, let him come and drink
for out of my belly, will flow rivers of living water
this spake ye of the holy ghost, who was not yet”
it seems as if the holy ghost was to be created on that day, no
it spoke about the dwelling of the spirit in the belly of a man (ha)
he had to assume holiness to impart the holy nature of god
holiness is not apartness from sin
it is the realm of uncommonness
that cannot be described by words
in fact, the real definition of kadosh
is a sentence that communicates a sigh, “holy”
the angels exclaim in heaven
while on earth we say wow, the angels say holy
so holiness in triunity of resounding, glorious, escalated symphony
is not that which is rehe~rs~d
it’s a constant shocking of eternal beings
that god has new things in him
that still surprises the everlasting ones
his name is holy
he is too uncommon
his ways are uncommon
his people are uncommon
his house is uncommon
he is called the kadosh
and when he moves to stay somewhere
it becomes the kadash (ah)
and when he finally anoints things
it becomes the kadesh (ah)
he alone is the instrument of holiness
no wonder he said
in peter, that “be ye holy, for i am holy”
i announce to you
we are kadesh
but he is kadosh
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